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Yet, even social Darwinists have made important contributions to the study of norms. In his famous Folkways: A Study of the Sociological Implications of Usages, Manners, Customs, Mores, and Morals (1906), the early American sociologist William Graham Sumner usefully distinguished between mores (pronounced more-ays), which are norms whose violation meets with the utmost severe sanctions, and folkways, which are norms with no discernible negative sanctions at all. Dining on human flesh violates mores against cannibalism, whereas whether one so dines with a table or a salad fork, an example of a folkway, will add nothing to the moral reprobation caused by the former. While mores vary from society to society and across historical periods, cannibalism, bestiality, and incest, not to mention combinations of the three, are among those acts most regularly proscribed at the level of mores. The violation of mores typically produces immediate and widespread revulsion as well as sure and swift humiliation, severe punishment, perhaps torture, and, just as often, capital punishment.