Download Free Audio of Ye shall be desolate as ash if thou yet continuest... - Woord

Read Aloud the Text Content

This audio was created by Woord's Text to Speech service by content creators from all around the world.


Text Content or SSML code:

Ye shall be desolate as ash if thou yet continuest in thy folly. Trying To Kill Mine Servant In The House Of The LORD. When The LORD Is Trying Yet To Restorest Ye Yet Forth Unto The Nations. Yet Ye All, ye lawless In The House Of The LORD! Be ye not lawless! Be ye not a hopeless vagabond like in those days and yet like Cain! For ye hath none mark nor doth they want to slay forth yet ye. For this is of the mind! Yet go ye astray and try to yet hence thence get people and all to believe they lies about ye and thyself and they, and what be it of life, yet thy life, and yet their life, and they shall buy it like evil fruit to eat. And shall it manifest wicked and glow (for it be a lie, yet among upon and many, and yet for it be it evil fruit.) Let The LORD Trample Over the rejected hearts of the wicked, in which they hath rejected, yet of all what be it of yet life. For the blood hath been yet on their yet tongue. And hath they lusted after the flesh, which be it they as spirits, toiling. Yet toiling in the mind, yet they hath yet none reasoning unto their strangeness, nor their flaunt, nor their abhorrent rebellion In The House Of The LORD. Be Loving To Mine Servant Yet For I Yet The LORD Hath He And Yet For I Yet The LORD Hath Made He And Yet For This, And Yet His Love. For He Is Of I Yet Sayest I Yet The LORD Of All Of Yet His Creation. The LORD Of The Heaven Of Heavens. The LORD God Almighty Of The Harvest. For How Are Ye evil yet of thy yet magic To A Servant Of I The LORD, In The House Of The LORD? Doth Ye Seest vain of Ye? Doth Ye Seest Ye of vain? Yet of vanity? Yet of vanities? Repentest Yet And Ye! For It Pleasest The LORD Yet To See Yet His Creation Prosper. LORD I Hath Not Remembered. Yet I Yield Not when evil cometh to strikest like the sting of a cobra. For I Shall Keep Unto Yet Mine Reward, Yet For Mine's Is With The Kingdom Of God And It Is Everlasting. Yet I am not an viper's vine. Nor am I the sting of a serpent like an cobra. Yet I hath not bitter arrows unto I yet nor one another, For Mine Love Be Sky High Like the prided men. Yet Be it I not yet prided nor yet ever. Yet I Lovest To Givest Yet Sayest As Yet I Sayest And Prayest Yet LORD. For I Givest And Lovest Yet All Of Yet Thy Creation, The LORD Of The Heaven Of Heavens, The LORD Of All Creation. I Yield Not one of mine members when mine sight giveth out and I see a blur, like one of mine eyes hath it rended. Like one of mine eyes hath rended it, yet itself due to its lack of courtesy for be it in the mind, for it selfish. For it forgetful, for it waitest to seest yet it prosper. Yet None Loveth It, And Yet None know what this world is. And LORD I Am Lacking. Yet What Do Yet I Need? Like It Is Not Enough LORD! For Yet Be It Not Enough LORD! Sorry Yet Am I! Yet Worriful Yet Am I! Yet Lacking Due yet to knowledge, for there is none knowledge when I be forgetful doubting in the mind. Yet there is none fruits in the mind. Yet there is none remembrance for the wicked. For their minds and their thought is to and fro unto life and yet unto what not life. And they hath come to yet destroyest I yet The LORD Sayest He Shall Be Mine Deliverer. Yet And To Call Upon The Name Of The LORD And You Shall Save, Is What The LORD Yet Tellest Me. Before He The LORD Tillest Yet Me From Yet all mine enemies. Yet I lookest and seest what be vain. Yet I Pierce all of your hooks And Removest thy yet magic in which I severest off of me and off of ye. I Shall not destruct, for I am not destructive, yet only when I am caught in a snare of the mind. Yet that snare be it yet of like yet the world ending. And it removest me from mine heart which be it of life. To guess and rid with vain of like what be it of mine own destruction, yet it is torment. Yet What Needest Yet I Yet LORD? Am Yet I Not But vain, lacking in the mind? Yet Rememberest I only what yet be vain? Am I not a wicked tree, yet fruit soon manifest? Or Am I A Holy And Yet Righteous Fruitful Yet Tree Sustained By The LORD Mine God, Mine Refuge. Mine Shield. Mine Buckler. Mine Sword, Which Smitest Forth Yet all men yet all spirits Who Try To Go Against Me To Quench Mine Bread. Be It The Living Bread, The Word Of The LORD. It Speakest Truth, It Speakest Yet Fruit. And Yet For Fruit Be It It. Yet I Quencheth Mine Thirst Yet With Jesus Yet For Be It The Living Waters Of Jesus. Yet Hence, I Never Thirst Again. Yet Sayest Also To Mine Yet enemy which yet seest I as an enemy, yet I hath none danger, nor hath I endangered but none. I Sayest Like, "Out Of His Stomach Will Flow Forth Fountains Of Living Water! He Will Never Thirst No More!" Yet I hath a sad yet unto mad yet countenance that switchest left to right, as I lookest what be left to right. And I hath seen that yet the wicked, yet inhabitants, In Mine House are becoming like I Shall Not Prosperest I. Yet Hath they been not yet ordained and yet Nor Do They Seek Refuge For Be It They In The House Of The LORD. And They Shall Stay In The House Of The LORD Yet Everlasting And Hence Becomest They The Children Of God, The Children Of The LORD. Yet hold mine derision until from yet me. Yet for I am not an arrow into mine own heart. For I am not bitter unto I, nor yet any. Yet They Shall Not Leave Yet The Inhabitants Yet In The House Of The LORD. Yet For The LORD Hath Yet What Be Yet Bound What The LORD Hath Yet Bound. Yet For The LORD Hath Yet Locked What Yet Be Bound And Locked Yet Bound. For Let Holy Unlockings In The House Of The LORD Take Place As Holy Gifts, and not as vain treasure of the mind which bringest forth none life, but a sly amusement for a second. LORD Thy Gifts Be Way Yet Too Much Yet Holy Unlimited For I To Yet Bear! LORD I Am Astounded By Yet You LORD Yet By LORD I Am Astonished By By LORD I Am Astounded By. By LORD I Am Astonished By. By LORD I Am Gifted By. Yet Holy Gifts. Yet Holy Fruits. Yet Fruitful I By Only Yet The LORD Yet Jesus Yet Holy Spirit Always.