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The one face is a symbol that all existence is encompassed within the single sphere. The two hands are a symbol of the equality of the two truths. The three eyes that gaze without obstruction show the knowledge of the three bodies. The black snorting pig’s head at the crown is a symbol of the unborn bönku. The right hand holding the hooked knife to the sky is a symbol of cutting stabbing pain of all conceptuality. Holding the brimming skull cup at the heart is a symbol the one taste of everything in the space of non-conceptuality. The crown ornament of five dried skulls is a symbol of possessing the knowledge of the five buddha families. The fifty-one freshly severed, blood dripping heads is a symbol of the transmutation of the fifty-one compositional factors. The six bone ornaments are a symbol of possessing the qualities of the six perfections. Placing the heel of the right bent leg at the sexual place is a symbol showing the profound path of secret bliss. Stomping on the heart of the lifeless corpse with the extended left leg is a symbol of conquering the four maras or demons of birth, death, conflicting emotions, and obscurations to omniscience. Embracing the three-pointed khatvanga of meteoric iron in the crook of your elbow is a symbol of the hidden male consort. Furthermore, the three points on the khatvanga symbolize cutting the root of the three poisons. The dried, firm, and fresh skulls are a symbol of working for the benefit of sentient beings in the three times: past, present, and future respectively. The three soft heads and the vase are a symbol of undefiled knowledge. The magical tree is a symbol of the enrichment of enlightened activity in the ten directions, The crossed-vajra is a symbol of conquering the maras of birth, old-age, sickness, and death. In this way, briefly but completely recollect the purities again and again in your mind. Through meditation it is necessary to reverse your attachment to your ordinary body. Persevere in this for three, five, or seven days.