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LINES 132-137 that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings. In lines 131-137, the speaker goes on to celebrate the power of this unifying quality, and the power of nature, to protect him (and, he hopes, his sister) from the difficulties of daily life in urban environments. Because of all of these gifts that nature brings, he says, “neither evil tongues, / Rash judgments, nor the sneers of selfish men, / Nor greetings where no kindness is, nor all / The dreary intercourse of daily life, / Shall e’er prevail against us.” These descriptions of daily urban life are the most specific in the poem up to this point, as the speaker recounts particular types of interactions that he has encountered: cruelty and cruel language; unfair judgments; selfishness and contempt; and falsity. The fact that the speaker finally lists these qualities of daily urban life with this degree of specificity suggests that nature has, in fact, strengthened and fortified him: he can now turn toward the rest of the world with precision and clarity. Several aspects of this list recall and contrast with the speaker’s past descriptions of nature as kind, nourishing, and pure. Where the speaker said nature is the “soul / Of all [his] moral being,” daily life in urban settings is clearly, from these descriptions, immoral. Meanwhile, the sibilance of /s/ sounds in “sneers” and “selfish” echo, but strongly contrast with, words such as “seclusion” and “serene” earlier in the poem. The consonance of /d/ sounds in “dreary” and “daily,” meanwhile, links the meanings of the two words together while recalling the earlier consonance in “’mid the din,” which the speaker used to describe the noisiness of “towns and cities.” Finally, the repetition of “nor” to link these phrases together recalls, and contrasts with, the word “and” used previously to indicate the interconnection and unity of the natural world. The speaker goes on to say that, thanks to nature, none of this “Shall e’er prevail against us,” or overpower either him or his sister, “or disturb / Our cheerful faith, that all which we behold / Is full of blessings.” Here, the words “behold” and “blessings” recall their earlier usage in the poem, when the speaker celebrated that he could “again … behold” the cliffs in the landscape, and when he described the mood he experienced, from remembering this landscape, as “blessed.” This repetition works to emphasize the speaker’s certainty; he has experienced these “blessings,” he implicitly says, and trusts that he will continue to do so, and that his sister will, as well.